kujh lok sochde han ki bible da shabd-ba-shabd anuvad keeta jana chaheeda hai taaki parhan valya nu pata lagge ki mudhliya bhashava vich kee keha gaya si. par is tarha karan naal bahut vari matlab saaf-saaf samajh nahi aaunda. is de kujh kaarna utte gaur karo:

• har bhasha bakiya nalo vakhri hundi hai atey har bhasha di aapo-apni vyaakaran, shabd atey vaak-rachna hundi hai. ibrani bhasha de professor s. r. driver ne likhya ki har bhasha di ‘na sirf apni vyaakaran atey dhatu shabd hunde han, sago vichara nu vaaka vich likhan da tareeka vi hor bhashava nalo vakhra hunda hai.’ har bhasha vich lokaa de sochan da apna tareeka hunda hai. professor driver ne agge keha: “is layi vakhriya-vakhriya bhashava vich vaak-rachna ikko jehi nahi hundi.”

• ajj kise vi bhasha de shabd atey vyaakaran bible vich varti gayi ibrani, arami atey yoonani bhashava naal poori tarha nahi mildi. is layi shabd-ba-shabd anuvad karan naal bible diya galla samajh nahi aaungiya ja ihna da galat matlab vi nikal sakda hai.

• ik shabd de kayi matlab ho sakde han atey vishe anusar shabd da matlab badal sakda hai.

ik anuvadak layi shayad mudhliya bhashava mutabak kujh aayata da shabd-ba-shabd anuvad karna sambhav hove, par eh bahut dhyaan naal keeta jana chaheeda hai.

kujh misala utte gaur karo jinha to pata laggda hai ki shabd-ba-shabd anuvad karan naal galat matlab nikal sakda hai:

• bible vich “sauna” layi mudhliya bhashava de shabda da matlab neend atey maut hai. (matti 28:13; rasoola de kamm 7:60) jithe vi eh shabd maut de sambandh vich varte gaye han, uthe bible de anuvadak “marna” ja “maut di neend sauna” shabd istemal kar sakde han. is naal ajj lokaa nu ajehiya aayata da sahi matlab samajh aavega.​—zaboor 76:​5, 6; 1 kurinthiya 7:39; 1 thassluneekiya 4:13.

• afsiya 4:14 vich paulus rasool ne ik yoonani shabd istemal keeta hai jis da shabd-ba-shabd anuvad “insaana duaara pasa khedan vich” keeta ja sakda hai. eh purane zamane da muhavra pasa suttan vele hera-feri karan bare hai. ziadatar bhashava vich is de shabd-ba-shabd anuvad da koi matlab nahi niklega. par je is da anuvad ‘chaalbaz lok’ keeta jave, taa is da matlab saaf-saaf samajh aavega.

• titus 1:12 vich ik yoonani shabd vartya gaya hai jis da shabd-ba-shabd anuvad hai “tid.” punjabi vich ithe is da sahi matlab nahi nikalda. is layi is da anuvad “petu” keeta gaya hai.

• yisu duaara apne mashhoor paharri updesh vich varte gaye kujh shabda da anuvad aksar is tarha keeta janda hai: “dhann oh jehrre dil de gareeb han.” (matti 5:​3, pavittar bible, OV ) par “dil de gareeb” shabd yisu di gall da sahi matlab nahi dinde kyoki oh ithe nimarta di gall nahi kar reha si, sago oh lokaa nu sikha reha si ki zindagi vich khushi sareer diya lorra pooriya kar ke nahi, sago parmeshwar di agvayi vich chal ke mildi hai. (luka 6:20) is layi ohna shabda da anuvad “jehrre parmeshwar di agvayi layi tarasde han” ja “jehrre jaande han ki ohna nu parmeshwar di lorr hai” keeta gaya hai jis to mudhli bhasha vich yisu di kehi gall da sahi-sahi matlab pata laggda hai.—matti 5:​3; the new testament in modern english.

• bible vich kayi jagah ik ibrani shabd da anuvad “irkha” ja “jalan” keeta gaya hai, jive kise nazdeeki saathi di bevafayi dekh ke gussa aauna ja doojya diya cheeza nu dekh ke sarrna. (kahauta 6:34; yasayah 11:13) par kayi aayata vich ehi shabd changiya bhavnava zahar karan layi vi vartya gaya hai. misal layi, eh shabd yahovah de “josh” layi ja apne lokaa di raakhi karan di os di zabardast ichha layi vartya gaya hai. bible vich jithe vi yahovah mang karda hai ki “sirf ose di hi bhagti keeti jave,” uthe vi ehi shabd istemal keeta gaya hai. (kooch 34:14; 2 rajya 19:31; hizkiel 5:13; zakaryah 8:2) eh shabd os de vafadar sevka de “josh” layi vi vartya ja sakda hai jo oh parmeshwar atey os di bhagti layi dikhaunde han. nale eh dassan layi vi eh shabd vartya ja sakda hai ki os de sevak os to sivai kise hor di bhagti bardasht nahi karde.​—zaboor 69:9; 119:139; ginti 25:11.

• insaan de hath layi ibrani shabd de kayi matlab ho sakde han. vishe nu dhyaan vich rakhde hoye is da anuvad “takat,” “adhikar” ja “khull-dili” keeta gaya hai. (kooch 14:31; 2 samuel 8:3; 1 rajya 10:13) pavittar likhta​—navi duniya anuvad vich is shabd da anuvad takreeban 40 vakh-vakh tareekya naal keeta gaya hai.

ihna galla nu dhyaan vich rakhde hoye asi keh sakde ha ki bible da anuvad karde vele mudhliya bhashava de kise shabd layi har vaar ikko hi shabd istemal karna sahi nahi hovega. is layi anuvadak nu soch-samajh ke apni bhasha de shabda di chon karni chaheedi hai taaki mudhliya bhashava diya galla da sahi matlab ditta ja sake. is to ilava, apni bhasha di vyaakaran de anusar hi vaak banaye jaane chaheede han taaki eh parhan vich asaan hon.

par anuvad karde hoye shabda vich bahut ziada fer-badal nahi keeta jana chaheeda. je koi anuvadak kise gall da apne tareeke naal matlab kadd ke anuvad karda hai, taa oh os gall da galat matlab de sakda hai. kive? oh shayad galti naal kise aayat vich apne vichaar pa deve ja os vicho zaroori galla kadd deve. jado apni mann-marzi mutabak bible da anuvad keeta janda hai, taa eh shayad parhan vich saukhi lagge, par is naal parhan valya nu bible diya galla da sahi matlab pata nahi laggega.

kade-kade anuvadak apne dharmik vichara mutabak anuvad karde han. misal layi, matti 7:13 vich likhya hai: “khulla hai oh raah jehrra naash val janda hai.” par kujh anuvadka ne apne dharmik vichara karke ithe “naash” di jagah “narak” shabd istemal keeta, jad ki ithe yoonani shabd da sahi matlab hai “naash.”

bible de anuvadak nu eh vi yaad rakhna chaheeda hai ki bible kisana, charvahya, machherya atey hor aam lokaa di bhasha vich likhi gayi si. (nehemyah 8:​8, 12; rasoola de kamm 4:13) is layi vadiya tareeke naal anuvad keeti gayi bible parh ke nekdil lokaa nu is da sandesh aasani naal samajh aaunda hai, chahe ohna da pichhokarr jo marzi hove. anuvad karde vele aam atey jaldi samajh aaun vale shabd varte jaane chaheede han, na ki ajehe shabd jinha nu aam lok kadi-kadayi hi istemal karde han.

bible de bahut sare anuvadka ne manmani karde hoye apne anuvada vicho parmeshwar da naa yahovah kadd ditta hai bhave ki bible diya puraniya hath-likhta vich eh naa likhya gaya hai. (vadhere jaankari 1.4 dekho.) bahut sare anuvada vich is naa di jagah “prabhu” vartya gaya hai. itho tak ki kujh anuvada vich eh gall lukayi jandi hai ki parmeshwar da ik naa hai. misal layi, kujh anuvada vich yuhanna 17:26 vich yisu di prarthna is tarha darj hai: “mai ohna nu tere bare dassya hai” atey yuhanna 17:6 vich keha gaya hai: “jinha lokaa nu tu mere havale keeta hai, mai ohna samne tainu pragat keeta hai.” par yisu di prarthna da sahi-sahi anuvad hai: “mai ohna nu tere naa bare dassya hai” atey “mai ohna lokaa samne tera naa pragat keeta hai jinha nu tu duniya vicho mere hath saumpya hai.”

navi duniya anuvad de pehle angrezi anuvad de mukhbandh vich keha gaya si: “asi apne tareeke naal bible diya galla da matlab nahi kadhde. eh anuvad tyaar karde vele saddi ehi koshish rehi hai ki jitho tak ho sake, bible da shabd-ba-shabd anuvad keeta jave. mudhliya bhashava de kayi muhavrya layi angrezi de muhavre varte gaye han jo sahi-sahi matlab dinde han. is gall da vi dhyaan rakhya gaya hai ki kise gall da shabd-ba-shabd anuvad karan naal os da galat matlab na nikle.” is layi navi duniya anuvad committee ne ajehe shabd vartan di koshish keeti hai jo mudhliya bhashava de shabda naal mel khande han, par ohna ne ajehe vaak nahi varte jo parhne nu aukhe hon ja jinha karke matlab sapasht na hove. is layi eh bible aasani naal parhi ja sakdi hai atey parhan vala is gall da poora bharosa rakh sakda hai ki is vich pavittar shakti di prerna naal jo sandesh likhvaya gaya si, os nu sadde tak sahi-sahi pahunchaya gaya hai.​—1 thassluneekiya 2:13.