“sagōdhara sagōdharigal kaattuna anbudhaan mattha ellaatthayumvida en manasa romba thottuchu” endru līsaa solgiraar. a satthiyatthidam avarai kavarndhadhu indha vishayamdhaan. aan endra sagōdhariyin anubavamum adhudhaan. “yegōvaavin saatchigal sollikkoduttha vishayangalavida avanga kaattuna anbudhaan ennai avangakitta sundiyilutthuchu” endru avar solgiraar. indha irandu sagōdharigalum ippōdhu baibilai vaasikkiraargal. adhai patri aalamaaga yōsikkiraargal. aanaal, idhaiyellaam seivadharku avargalai thūndiyadhē sagōdhara sagōdharigal kaattiya anbudhaan.

matravargal manadhai thodum vidhamaaga naam eppadi anbaiyum karunaiyaiyum kaattalaam? nammudaiya sollilum seyalilum adhai kaattalaam. indha irandu vidhangalai patri naam ippōdhu vivaramaaga paarkkalaam. adhōdu, yaaridam naam anbum karunaiyum kaattalaam enbadhai patriyum paarkkalaam.

thiramaisaaliyaana manaiviyai patri nīdhimoligal 31-aam adhigaaram vivarikkumpōdhu, avaludaiya naavil “anbin sattam” irukkum endru solgiradhu. (nīdhi. 31:26) indha ‘sattatthai’ manadhil vaitthudhaan enna pēsa vēndum, eppadi pēsa vēndum enbadhai aval mudivu seigiraal. appaakkalin naavilum indha “sattam” iruppadhu romba mukkiyam. kadugaduvendru pēsinaal pillaigaludaiya manam nondhupōividum endru podhuvaaga ellaa petrōrgalukkumē theriyum. petrōr anbaaga pēsaamal adhatti pēsikkondē irundhaal pillaigal adhai kaadhilēyē vaanga maattaargal. pillaigal ammaa-appaa pēchai kēttu nadakka vēndumendraal avargalidam ammaa-appaa anbaagavum kanivaagavum pēsa vēndum.

nīngal oru petrōraaga irundhaalum sari, illaiyendraalum sari, eppadi anbaaga pēsa katrukkollalaam? nīdhimoligal 31:26-in mudhal paagatthil oru kurippu irukkiradhu. “avaludaiya vaai nyaanatthai udhirkkiradhu” endru angē sollappattirukkiradhu. appadiyendraal, naam enna vaartthaigalai, endha dhoniyil sollappōgirōm enbadhai nyaanamaaga thērndhedutthu pēsa vēndum. ‘naan sollappōra vishayam kōbattha kilarumaa, illanaa kōbattha thanikkumaa?’ endru nammaiyē kēttukkolvadhu nalladhu. (nīdhi. 15:1) appadiyendraal, naam pēsuvadharku munbu yōsippadhu romba mukkiyam.

“yōsikkaamal pēsuvadhu vaal pōla kutthum” endru innoru nīdhimoli solgiradhu. (nīdhi. 12:18) naam enna sollappōgirōm, adhai eppadi sollappōgirōm enbadhu matravargalai baadhikkum enbadhai manadhil vaitthirundhaal naam romba gavanamaaga pēsuvōm. ‘anbin sattatthinpadi’ naam pēsinōm endraal naam pēsugira vaartthaigalum sari, naam pēsum vidhamum sari, matravargaludaiya manadhai nōgadikkaadhu. (ebē. 4:31, 32) naam matravargalai patri thappaaga yōsikka maattōm. avargal manadhai kaayappadutthugira vidhamaaga pēsa maattōm. adharku badhilaaga, avargal manadhukku idhamaaga irukkum vidhamaaga, thatti kodukkum vidhamaaga, anbaaga pēsuvōm. indha vishayatthil yegōvaa oru nalla munmaadhiri vaitthirukkiraar. eliyaa thīrkkadharisi bayandhupōi irundhapōdhu avarai yegōvaa dhairiyapadutthinaar. yegōvaavin thūdhar ‘amaidhiyaana, menmaiyaana kuralil’ pēsinaar endru baibil solgiradhu. (1 raa. 19:12) aanaal, naam anbullavargalaaga iruppadharku anbaaga pēsinaal mattum pōdhaadhu, anbaana seyalgalai seiyavum vēndum. eppadi?

anbaiyum karunaiyaiyum pēchil mattumallaamal seyalilum naam kaattumpōdhu yegōvaavin munmaadhiriyai pinpatra mudiyum. (ebē. 4:32; 5:1, 2) yegōvaavin saatchigal kaattiya anbaiyum karunaiyaiyum patri munbu naam paarttha līsaa solgiraar. “thidīrnu naanga vītta gaali panna vēndiya sūlnilai vandhuchu. appō sabaiyila irundha rendu thambadhidhaan avanga vēlaikku līv pōttuttu  vandhu engalōda saamaangala ellaam kattivekka udhavi pannunaanga. itthanaikkum andha samayatthula naan baibil padippa aarambikkakūda illa” endru līsaa solgiraar. ippadi saatchigal kaattiya anbum karunaiyumdhaan satthiyatthai innum adhigamaaga therindhukolvadharku līsaavai thūndiyadhu.

aarambatthil naam paarttha aan endra sagōdhariyum yegōvaavin saatchigal thanakku kaattiya anbukkaagavum karunaikkaagavum romba nandriyōdu irukkiraar. avar ippadi solgiraar: “podhuvaa ulagatthula yaarum anbu kaattaradhilla. adhanaala, ellaar mēlayum naan sandhēgappattēn. matthavangala nambaradhu enakku romba kashtamaa irundhuchu. yegōvaavin saatchigala sandhichappō avangalaiyum naan sandhēgappattēn. avanga edhukkaaga enmēla akkarai kaatturaangannu yōsichēn. aanaa, enakku baibila sollikkodutthavanga enmēla unmaiyaana anba kaattunaanga. adhanaala, avangamēla enakku nambikkai vandhuchu. adhukku apparamdhaan padicha vishayangala patthi naan romba gavanamaa yōsichu paakka aarambichēn.”

sabaiyil irundhavargal kaattiya anbaiyum karunaiyum paartthapōdhudhaan satthiyatthai patri innum adhigamaaga therindhukolla vēndum endra aasai līsaavukkum aanukkum vandhadhu. andhalavukku adhu avargaludaiya manadhai thottadhu, mūdiyirundha avargaludaiya idhaya kadhavai thirandhuvittadhu.

sila kalaachaarangalil matravargalai paartthu punnagaippadhum avargalidam anbaaga pēsuvadhum oru palakkamaagavē irukkiradhu. vēru silarukku idhu avargaludaiya subaavamaaga irukkiradhu. idhu ellaamē paaraatta vēndiya vishayamdhaan. aanaal, kalaachaaratthaalō subaavatthaalō mattum naam anbum karunaiyum kaattinōm endraal, kadavulaippōl anbum karunaiyum kaattugirōm endru solla mudiyaadhu.—appōsthalar 28:2-ai oppidavum.

ēnendraal, appadippatta unmaiyaana anbum karunaiyum, kadavuludaiya sakthiyaal undaagira gunangal. (galaa. 5:22, 23) adhanaal, kadavuludaiya sakthi nam yōsanaigalaiyum seyalgalaiyum sedhukki sīraakkuvadharku naam anumadhikkirapōdhudhaan indha gunangalai nammaal valartthukkolla mudiyum. appōdhu, yegōvaavaiyum yēsuvaiyumpōl anbum karunaiyum kaatta mudiyum. adhōdu, kristhavargalaagiya naam yegōvaamēl mattumalla, matravargalmēlum anbu vaitthirukkirōm. adhanaal, avargalmēl unmaiyaana akkarai kaattugirōm. indha anbaalum akkaraiyaalum karunai nammudaiya manadhilirundhu surakkiradhu, yegōvaavukku piriyamaana sakthivaaindha gunamaagavum irukkiradhu.

namakku therindhavargalidam alladhu nammidam anbaaga nadandhukolbavargalidam naamum anbōdum nandriyōdum nadandhukolvadhu sulabamdhaan. (2 saa. 2:6; kolō. 3:15) aanaal, oruvar nammudaiya anbukku thagudhiyē illaadhavar endru naam ninaikkumpōdhu enna seiyalaam?

idhai konjam yōsitthu paarungal. alavillaadha karunai kaattuvadhil yegōvaadhaan thalaisirandha udhaaranam. indha gunatthai kaattuvadhai patri avarudaiya vaartthai oru mukkiyamaana paadatthai katrukkodukkiradhu. “alavatra karunai” endra vaartthaigal kristhava grēkka vēdhaagamatthil niraiya dhadavai varugindrana. kadavul eppadi nammēl karunai kaattugiraar?

idhuvarai būmiyil vaalndhirukkira kōdikkanakkaana manidhargalukku yegōvaa karunai kaattiyirukkiraar. uyir vaalvadharku thēvaiyaana ellaavatraiyum avargalukku avar kodutthuvarugiraar. (mat. 5:45) sollappōnaal, yegōvaavai patri manidhargal therindhukolvadharku munbē avar avargalukku karunai kaattiyirukkiraar. (ebē. 2:4, 5, 8) udhaaranatthukku, ellaa manidhargalukkaagavum thannudaiya orē maganaiyē mītpuvilaiyaaga kodutthaar. ‘avarudaiya alavatra karunaiyaaldhaan’ indha mītpuvilaiyai yegōvaa kodutthadhaaga appōsthalan pavul eludhinaar. (ebē. 1:7) adhumattumalla, naam thavarugal seidhu yegōvaavin manadhai nōgaditthaalum avar thodarndhu nammai valinadatthugiraar, namakku katrukkodukkiraar. avarudaiya arivuraigalum vaartthaigalum “[malai] thūralpōl” irukkindrana. (ubaa. 32:2) avar kaattugira anbukkum karunaikkum nammaal kaimaaru seiyavē mudiyaadhu. unmaiyai solla vēndumendraal, avar nammēl anbum karunaiyum kaattavillai endraal namakku edhirkaala nambikkaiyē kidaitthirukkaadhu.—1 pēdhuru 1:13-ai oppidavum.

kandippaagavē, yegōvaa kaattugira anbum karunaiyum nammudaiya manadhai kavarugiradhu, avarai pōlavē nadandhukolla nammai thūndugiradhu. adhanaal, orusilaridam mattum naam anbum karunaiyum kaattaamal yegōvaavai pōlavē ellaaridamum ellaa samayatthilum indha gunangalai kaatta vēndum. (1 the. 5:15) naam eppōdhum anbaagavum karunaiyaagavum nadandhukollumpōdhu, kulirukku idhamaaga irukkira neruppaippōl iruppōm. nammudaiya kudumbatthil irukkiravargal, sabaiyil irukkiravargal, kūda vēlai paarkkiravargal, kūda padikkiravargal, akkampakkatthil irukkiravargal endru ellaarukkumē naam aarudhalaaga irukka mudiyum.

nīngal anbaaga pēsuvadhum nadandhukolvadhum ungal kudumbatthil iruppavargalukkō sabaiyil iruppavargalukkō eppadi prayōjanamaaga irukkum endru yōsitthu paarungal. oruvēlai, ungal sabaiyil irukkira yaarukkaavadhu, vīttai suttham seivadharkum thōttatthai paraamarippadharkum udhavi thēvaippadalaam. illaiyendraal, kadaikku pōivittu varavō matra vēlaigalukkō udhavi thēvaippadalaam. adhumattumalla, ūliyatthil nīngal sandhikkira yaarukkaavadhukūda udhavi thēvaippadalaam. avargalukkum nīngal ēdhaavadhu oru vidhatthil udhava mudiyumaa?

naam yegōvaavai pōlavē nadandhukolla vēndumendraal, nam vaartthaigalum seyalgalum eppōdhumē ‘anbin sattatthin’ adippadaiyil irukka vēndum.